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Choosing the Lesser Harm

23 Arabic proverbs of 27 across all languages

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  • «بَعْرِ السِّوِيسْ وَلَا رُطَبْ بِلْبِيسْ»

    Better dung in Suez than fresh dates in Bilbeis.

    The proverb says that an austere, meagre existence is preferable when it is safe. Material comfort loses its appeal if gaining or retaining it exposes a person to serious danger; its deliberately unappetizing and desirable foods sharpen that contrast.

  • «بَحِّرْ سَنَهْ وَلَا تْقَبِّلْ يُومْ»

    A year on the easier road is better than one day on the grueling one.

    The saying favors a longer, more manageable course over a shorter one marked by hardship. It judges a journey or task less by distance or duration than by the effort, discomfort, and strain it imposes.

  • «قُعَادِ الْخَزَانَهْ وَلَا الْجَوَازَهْ النَّدَامَهْ»

    Better to stay at home in your little room than to make a marriage you will regret.

    On its surface, the saying holds that a young woman is better off remaining at home, unmarried in her small chamber (the modest inner room of a rural house, not a treasury or cupboard), than entering a union that will later fill her with remorse. Staying single is presented as the safer of two unattractive outcomes.

  • «بِطِينُهْ وَلَا غَسِيلِ الْبِرَكْ»

    Better its own mud than water used to wash in stagnant ponds.

    The saying favors the option that causes less damage when every available choice has a drawback. What appears to be an improvement may be worse overall if it brings a more serious undesirable consequence.

  • «اِللِّي يِجِي فِي الرِّيشْ بَقْشِيشْ»

    If misfortune strikes only the poultry, count it as a gift.

    The saying treats a loss among one's possessions as something to accept with thanks, because the misfortune spared the people themselves. What matters most is that those concerned are safe, and that safety outweighs whatever property was damaged or lost.

  • «اِلإِيدِ اللِّي مَا تِقْدَرْ تِقْطَعْهَا بُوسْهَا»

    If you cannot overcome a powerful hand, show it deference.

    When a stronger person or force cannot be resisted, the proverb counsels restraint and outward accommodation rather than open confrontation. It presents submission as a practical response to unequal power.

  • «إِنْ دَخَلْتْ بَلَدْ تِعْبِدْ عِجْلْ حِش وِاطْعِمُهْ»

    When you enter a community whose people worship a calf, help provide its fodder and feed it.

    The saying counsels restraint when a newcomer faces a community united behind a custom or conviction. Directly challenging such a group can invite harm, so it advises outward compliance rather than open resistance.

  • «اِمْشِي يُومْ وَلَا تِطْلَعْ كُومْ»

    Take the longer, level route instead of risking the steep shortcut.

    The proverb recommends choosing the safer course even when it takes more time. A level, longer path is preferable to a shorter route whose difficulty could bring a fall or another setback.

  • «اِمْشِي سَنَهْ وَلَا تْخَطِّي قَنَهْ»

    It is better to travel for a year than to cross even a small water channel.

    At heart this is advice about weighing effort against hazard. The speaker would gladly accept enormous inconvenience, pictured as an absurdly long stretch of time on the road, rather than take on any exposure to harm, however slight that harm may seem.

  • «اِللِّي يَاكْلُهْ السَّبْعْ وِيْطَهَّرُهْ أَحْسَنْ مِنِ اِللِّي يَاكْلُهْ الْكَلْبْ وِيْنَجِّسُهْ»

    If something is bound to be lost, it is better for it to fall to a lion than to a dog.

    When property taken without right cannot be regained, the proverb offers bitter consolation: the loss remains painful, but it is presented as less humiliating if the eventual holder is regarded as honorable rather than contemptible.

  • «وَجَعْ سَاعَهْ وَلَا كُل سَاعَهْ»

    Better to hurt for a moment than to hurt all the time.

    The proverb sets a single spell of pain against pain that never lets up, and it sides firmly with the single spell. Enduring one hard hour is judged a better bargain than carrying a hurt that returns hour after hour.

  • «صُلْحْ خَسْرَانْ أَخْيَرْ مِنْ قَضِيَّةْ كَسْبَانَهْ»

    Better to make peace and lose a little than to go to court and win.

    The proverb argues that ending a dispute by agreement is worth more than winning it through a lawsuit, even if the agreement costs you something. Victory in court brings gain on paper, but the process itself demands worry, attention, and prolonged strain.

  • «اِللِّي مَا تِقْدَرْ عَلِيهْ فَارْقُهْ وَإِلَّا بُوسْ إِيدُهْ»

    If you cannot stand up to someone, walk away—or submit to their authority.

    The proverb sets out a blunt, practical choice for someone facing a person whose strength is beyond their own. It offers two courses: break away from that person completely, or show open deference, pictured as kissing their hand in a gesture of submission.

  • «زَيِّ كَرَابِيجِ الْحَاكِمْ اِللِّي يْفُوتَكْ أَحْسَنْ مِنِ اللِّي يْحَصَّلَكْ»

    As with the ruler's lashes, every blow that misses you beats the one that lands.

    The saying pictures a flogging ordered by someone in authority. Some lashes strike the victim and some fall wide. Every stroke that misses is plainly preferable to one that lands, so any harm that passes a person by is better than harm that actually reaches them.

  • «بَاتْ مَغْلُوبْ، وَلَا تْبَاتْ غَالِبْ»

    Better to accept defeat than to end the day as the winner.

    The saying recommends yielding rather than prolonging a quarrel for the sake of triumph. It presents humility and self-restraint as preferable to the personal satisfaction of overcoming another person.

  • «اِلْهِي الْكَلْبْ بِعَضْمَهْ»

    Toss him a bone to keep him occupied.

    The proverb recommends handling a threatening or meddlesome person by offering something trifling that absorbs their attention. It presents a small concession as a practical way to prevent further trouble from someone regarded as base or easily satisfied.

  • «الطَّشَاشْ وَلَا الْعَمَى»

    Better to see poorly than not to see at all.

    The saying weighs two bad conditions against each other and declares the milder one preferable. Hazy sight that falls just short of blindness is still a hardship, yet it keeps some ability that full blindness would take away entirely, so the speaker accepts the lesser trouble without pretending it is good.

  • «اِلشِّرْكْ فِي الْأَجَاوِيدْ وَلَا عَدَمْهُمْ»

    Better to share the good-hearted than to be left without them.

    The saying admits that sharing is unwelcome, yet ranks that discomfort below a far greater loss. Here the key word means sharing or joint claim, not its religious sense of idolatry. Good-hearted, generous people, valued for character rather than wealth, are rare enough that keeping a divided claim on them is preferable to having no such person at all.

  • «إِيهْ رَمَاكْ عَ الْمُر؟ قَالْ: أَمَرِّ مِنُّهْ»

    “Why did you choose the bitter option?” “Because the alternative was worse.”

    People may accept an unpleasant condition not because they prefer it, but because a harsher pressure leaves them with no better practical choice. The bitterness is figurative, referring to hardship or an unwelcome situation rather than literal taste.

  • «بِيعُهْ وَلَا تِرْهِنُهْ»

    If you need to raise money, sell the item rather than put it up as security.

    The saying advises against pawning a possession for a loan. Selling it provides its full value at once, while a pledge may yield only part of its value and leaves the owner responsible for recovering it.

  • «اِلسُّرُوحْ بِالْبَقَرَهْ وَلَا السَّحْبْ بِالْبَكَرَهْ»

    Better to take the cow out to pasture than to haul water up with the well pulley.

    The saying sets two familiar rural chores side by side: walking a cow out to graze, which is fairly easy, and hauling water from a well by rope and pulley wheel, which is exhausting. Here بكرة means that pulley, not "tomorrow," and ولا means "rather than," declaring the first chore plainly preferable.

  • «ضَمِّةِ الْقَبْرْ وَلَا ضَمِّةْ عَدُو»

    Better to be pressed by the grave than embraced by an enemy.

    The saying is a deliberate exaggeration. It invokes the solemn religious belief that the grave presses upon the dead, and the speaker claims that this grip would be easier to bear than being held close by someone who wishes them harm. Death is pictured as the lesser burden, showing how strong the revulsion is.

  • «اِسْمَعْ ظُرَاطُهْ وَلَا تسْمَعْ عِيَاطُهْ»

    Put up with the fart rather than the howling.

    When two unpleasant outcomes cannot both be avoided, tolerate the less troublesome one.

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